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St Ethelburga's

Centre for Reconciliation and Peace

o inspire and equip people to pursue reconciliation and peace-making in their own comunities and lives

 

1. Getting to know each other

Narrative and story

Sharing our real life experiences, our stories, can make a refreshing change from discussion of ideas and beliefs, and offer a very direct way to encounter the other. Narrative-based work involves creating a safe space for people to tell their own story without interruption or questioning. This technique is widely
used for those who have survived religious conflict, violence or prejudice, but can also be used to focus on aspects of the spiritual journey. Traditional stories (myths, folktales, and also stories from scripture) provide rich metaphors and archetypal images which can transcend their original context. They can dramatise universal human experiences, evoking a strong sense of community in the listening group. They can be combined with personal narratives in gatherings where everyone is invited to contribute a tale, whether real or fictional. These kinds of stories have the potential to bring a faith tradition alive in a very human way. Stories can be used to create an atmosphere of warmth, humour and accessibility, but can also be used to challenge and provoke.


Strengths


• Stories have the potential to touch people’s hearts and to be memorable in a way that dialogue sometimes cannot.
• Narrative can be a good precursor to dialogue around controversial issues, opening up the territory and offering space for empathy to develop.
• Video, audio and internet can be used to record stories and make them available more widely.
• Can be used to create a more level playing field between the highly educated and articulate and those who are less so, or who are speaking a second language.
• Traditional story can be useful if working with groups which include both adults and young people.


Potential Issues

• Encouraging people to tell personal stories which might involve pain or loss means being responsible for creating a safe and supportive space.
• Traditional storytelling needs to be pitched at the right level to avoid being either perceived or experienced as something for children.


Points to consider

• Sharing personal stories requires safe space and respectful listening. What tools and facilitation skills
will help you create safe space within your group? What risks might be involved?
• Which of the traditional storytellers operating in your locality are interested in faith? What might they be able to offer you? How can you involve your whole group we are changed by interfaith encounter. How might you explore these and use them to build bridges?


Resources

Society for Storytelling special interest group in faith and religion

Contact the SfS group at St Ethelburga's

The Village Storytelling Centre, Glasgow

Stories in Conflict. Ed. Liam O’Hagan. Published by Towards Understanding and Healing

Healing Words

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Case Study:
Healing Words Festival
l, Israel

This unique festival is held in the Galilee area of Israel, where Jews, Muslims, Bedouins, Tcherkess, Druze and Christians live in a complicated social reality which requires constant dialogue and negotiation.  Hosted by the Gate to Humanity Centre (Israel) and The School of Storytelling (Sussex), it brings over 2,000 people together in a woodland area, and utilises the power of both personal narrative and traditional story as a medium to dissolve conflict and build bridges.  Story sharing is used in a range of creative and unexpected ways to foster deep listening and to offer doorways into experiencing empathy with those on opposing sides of the conflict.  The aim is to lay to rest the old stories of hatred and strive to co-create new stories of hope, healing and peace.